In the Jewish mystical tradition of the Kabbalah, the Shem HaMephorash is a sacred list of seventy-two names of God, drawn from three verses of the book of Exodus. Each name is linked with a guiding angel, and each angel is said to govern a particular virtue or area of life. The eighth of these names is Cahetel, written in Hebrew as Kaf, He, Tav, Aleph, Lamed. Cahetel is known as the angel of abundance and gratitude. In the teachings that describe him, he is not a figure who grants wealth on demand. He is a presence that helps the seeker receive what the earth offers, and that teaches a thankful heart as the soil in which every blessing grows. The Name and Its Place The seventy-two names come from a verse in Exodus that is read in three parts. Each part contains a set of letters, and from them the names are built. Traditional sources connect the list with angelic powers and with the ways in which the divine name is spread through creation. Cahetel is the last of the first group o...

In the Jewish mystical tradition of the Kabbalah, the Shem HaMephorash is a sacred list of seventy-two names of God, drawn from three verses of the book of Exodus. Each name is linked with a guiding angel, and each angel is said to govern a particular virtue or area of life. The seventh of these names is Achaiah, written in Hebrew as Aleph, Kaf, Aleph. Achaiah is known as the angel of patience. In the teachings that describe him, he is not a figure of quick miracles. He is a quiet presence who helps the seeker wait, observe and understand the hidden order of things. His gift is slow, careful attention, the kind that a scholar, a healer or a craftsperson needs when the work cannot be hurried. The Name and Its Place The seventy-two names come from a verse in Exodus that is read in three parts. Each part contains a set of letters, and from them the names are built. Traditional sources connect the list with angelic powers and with the ways in which the divine name is spread through cr...

In the Jewish mystical tradition of the Kabbalah, the Shem HaMephorash is a sacred list of seventy-two names of God, drawn from three verses of the book of Exodus. Each name is linked with a guiding angel, and each angel is said to govern a particular virtue or area of life. The sixth of these names is Lelahel, a name built from Hebrew letters that teachers have read in several ways. Lelahel is known in the teachings as the angel of radiance, art and victory. He is not a figure who grants fame or wealth on request. He is a presence that encourages the seeker to let inner light show itself in beauty, in creative work and in a balanced life. The Name and Its Place The seventy-two names come from a verse in Exodus that is read in three parts. Each part contains a set of letters, and from them the names are built. Traditional sources connect the list with angelic powers and with the ways in which the divine name is spread through creation. Lelahel stands sixth in the sequence, among...

In the Kabbalistic tradition, the Shem HaMephorash is a list of seventy-two divine names, each linked to a verse of the Book of Exodus and to an angel. The fifth name on this list is Mahasiah. Within the choir of the Seraphim, the burning angels that stand closest to the divine, he is often described as the bearer of peace, correction and inner harmony. His name speaks to a theme that many seekers recognize: the desire to set right what has gone wrong, both in the soul and in relationships. Like the other angels in this series, Mahasiah is best approached as a figure of symbolic meaning. He belongs to a rich tradition of reading sacred names, a tradition that has been studied, debated and reinterpreted for centuries. The purpose of this post is to explain the symbol, to show how it may inspire reflection and to point out where its claims need caution. The Name and Its Letters The name Mahasiah is written with the Hebrew letters mem, he and shin. Many writers see in these letters ...

In the Jewish mystical tradition of the Kabbalah, the Shem HaMephorash is a sacred list of seventy-two names of God, drawn from three verses of the book of Exodus. Each name is linked with a guiding angel, and each angel is said to govern a particular virtue or area of life. The fourth of these names is Elemiah, written in Hebrew as Ayin, Lamed, Mem, Yod, Heh. Elemiah is known as the angel of divine authority and hidden truth. In the teachings that describe him, he is not a ruler who commands from a distance. He is a presence that brings order to what is confused, and that helps the seeker see what has been kept out of sight. His gift is clarity joined with mercy. The Name and Its Place The seventy-two names come from a verse in Exodus that is read in three parts. Each part contains a set of letters, and from them the names are built. Traditional sources connect the list with angelic powers and with the ways in which the divine name is spread through creation. Elemiah stands four...

In the Jewish mystical tradition of the Kabbalah, the Shem HaMephorash is a sacred list of seventy-two names of God, drawn from three verses of the book of Exodus. Each name is linked with a guiding angel, and each angel is said to govern a particular virtue or area of life. The third of these names is Sitael, written in Hebrew with the letters Samekh, Yod, Tet, a spelling that many teachers have discussed at length. Sitael is known in the teachings as the angel of construction, structure and integrity. He is not a figure who builds for the seeker. He is a presence that encourages the patient work of forming something solid, and of keeping one's word when the work becomes hard. The Name and Its Place The seventy-two names come from a verse in Exodus that is read in three parts. Each part contains a set of letters, and from them the names are built. Traditional sources connect the list with angelic powers and with the ways in which the divine name is spread through creation. ...

In the painting that many call The Ecstasy of Saint Cecilia, Raphael placed a group of figures around a musician who seems lost in a heavenly sound. The scene is quiet and harmonious, with each person in a different position and yet part of one whole. For many readers of the Kabbalistic angelic tradition, this image captures the spirit of Jeliel, the second name in the Shem HaMephorash, a list of seventy-two divine names drawn from a verse in the Book of Exodus. Jeliel is linked with the first choir of the Seraphim, the burning angels who stand closest to the divine. In the esoteric tradition he is described as a bearer of love, wisdom and the balance that holds different things together. Like the other angels in this series, he is best approached as a symbol that invites reflection, rather than as a power that guarantees results. The Name and Its Letters The name Jeliel is written with the Hebrew letters yod, lamed and yod. Many writers see in these letters a path of light passi...

In the Jewish mystical tradition, the name of God is said to be given in seventy-two divine names. These names are linked to a verse in the Book of Exodus, and each one is associated with an angel. The list is called the Shem HaMephorash. At the very beginning of this list stands Vehuiah, the first of the seventy-two. In many esoteric systems, he is placed among the Seraphim, the highest order of angels, whose name means "the burning ones." The image of fire is central to this figure. In the Hebrew Bible, the Seraphim appear around the throne of God with wings and burning coals, and they are said to sing praise without ceasing. Vehuiah, as the first name in the sequence, is often read as a symbol of the first spark, the beginning of any movement toward the light. The Name and Its Letters The name Vehuiah is written with the Hebrew letters vav, he and vav. Many writers note that the name carries a sense of being lifted up, of the spirit rising above the concerns of the b...

Guido Reni's masterpiece depicting Archangel Michael defeating Satan—a powerful representation of the celestial warrior's role in maintaining the cosmic equilibrium between light and shadow.

Seraphim depicted in the Petites Heures de Jean de Berry (c. 1375–1390) — a masterpiece of French Gothic illumination showing the six-winged burning ones surrounding the divine throne.